Download e-book for iPad: A Grammar of Akkadian (Harvard Semitic Museum Studies, by John Huehnergard

By John Huehnergard

ISBN-10: 0788503189

ISBN-13: 9780788503184

Within the 3rd variation of A Grammar of Akkadian, alterations were made within the part at the nom­i­n­al morpheme -ån (§20.2) and the sections at the that means of the D stem (§24.3) and the Gt stem (§33.1(b)); those revisions replicate fresh scholarship in Akkadian grammar

Other adjustments contain minor revisions in wording within the presentation of the grammar in a number of different sections; a few new notes to a couple of the readings; additions to the glosses of a small variety of phrases within the lesson vocabularies (and the word list and English Akkadian observe list); and updates of the assets to be had for the examine of Akkadian, and of the bibliography.

A new appendix (F) has been extra, giving Hebrew and different Semitic cognates of the Akkadian phrases within the lesson vocabularies.

The pagination of the 1st and moment versions has for the main half been retained, except the insertion of the recent appendix and some minor deviations in different places.

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Additional info for A Grammar of Akkadian (Harvard Semitic Museum Studies, Volume 45)

Example text

G. Hobsbawm, 1983, 1990; Brass, 1994). The latter view implies that nationhood should be approached as a ‘contingent event’ and ‘category of practice’ rather than a social aggregate or type of state (Brubaker, 1996; cf. also Schnapper, 1996/1997; Zimmer, 2003). e. as the product of ethnicisation and ethnicism (Steiner, 2000). Indeed, ethnic and nationalist narratives share many fundamental assumptions. Like kinship, ethnicity and nationhood can be approached as specific forms of solidarity. While kinshipbased relationships are reproduced by personal interaction, nationhood depends on mediating agencies, with ethnicity falling somewhere in between (Calhoun, 1997).

My presentation of interview extracts, and even the selective reproduction of printed material, must not be approached as an evocation of real encounters or ‘authentic’ Gaelic/ Sorbian thought and culture, but as a mixture of contemporaneous thoughts and agendas on the part of their authors as well as interpretative and editorial decisions on my part. However, I hope to have produced a text that will enrich ongoing debates about the future of minoritised authochthonous languages in Europe and about those who identify with them to a greater or lesser extent.

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A Grammar of Akkadian (Harvard Semitic Museum Studies, Volume 45) by John Huehnergard

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